An honest account from kids who enjoy a local coffee house. Church groups, social organizations, and just average teens used the coffee house as a means to get kids off the streets and into a place of mutual ideals and moral ethics.
Narrated by Robert Culp, this special examines racism in the sixties
A retrospective on the great election battles of the past in the United States: the Kennedy-Nixon debate in 1960, the first ever to be televised; the Republican campaign of 1972, which proved to be the starting point for the Watergate scandal; and the electoral strategy of Barack Obama in 2008, the first election to fully exploit the potential of the Internet.
Working from the text of James Baldwin’s unfinished final novel, director Raoul Peck creates a meditation on what it means to be Black in the United States.
From 1957 —the year in which the Soviets put the Sputnik 1 satellite into orbit— to 1969 —when American astronaut Neil Armstrong walked on the surface of the moon—, the beginnings of the space conquest were depicted in popular culture: cinema, television, comics and literature of the time contain numerous references to an imagined future.
One man's search for the prolific funk legend, Sly Stone.
The fourth Waltons reunion TV movie is set in the 1960s , with John-Boy still living in New York, trying to persuade his fiancée to marry him. Meanwhile, Ben and Cindy's daughter Virginia has died, and Cindy is finding life very lonely without her. She tells Ben that she would dearly love to adopt another baby, but Ben feels that it is not a good idea. Ben argues with his father about buying a new truck for their lumber company, but John keeps insisting that they can't afford it. Elsewhere, Erin now has three children and is separated from Paul. Her decision to start seeing another man causes some indignation among the other Walton family members. Ike and Corabeth become grandparents when Aimee has a daughter, while Elizabeth returns from Europe and reunites with Drew, her old beau.
Here to Eternity with The Godz is a psychoactive documentary about The Godz, one of the first psychedelic rock bands.
The never-before-told story of the Brotherhood of Eternal Love – a spiritual group of surfers and hippies in Southern California that became the largest suppliers of psychedelic drugs in the world during the 1960s and early 1970s. Bonded by their dreams to fight social injustice and spread peace, this unlikely band of free-spirited idealists quickly transformed into a drug-smuggling empire and at the same time inadvertently invented the modern illegal drug trade. At the head of the Brotherhood, and the heart of this story, is the anti-capitalistic husband and wife team, who made it their mission to change the world through LSD.
Some of the central claims of the Christian faith are the source of many discussions and heated debates. But are we always debating the right things? Maybe some of our discussions would change significantly if we had more insight into the actual circumstances that surrounded the first people of the Christian movement--if we had a better understanding of the things they did in the context of the world they lived in. Maybe some of the claims of the Christian faith that we typically perceive to be unique aren't really that special at all. And at the same time, maybe we don't always put enough emphasis on the things that truly should matter in our lives.
We didn't have anything to do with our birth. We are all here because some woman somewhere gave us life. Her pain, her effort, for our life. And when a mother gives like that to a child, she is showing us what God is like. But sometimes this part of God's nature is overlooked. A lot of us are comfortable with male imagery for God. But what about female imagery for God? Is God limited to a gender? Or does God transcend and yet include what we know as male and female? Maybe if we were more aware of the feminine imagery for God we would have a better understanding of who God is and what God is like.
Why do we do the things we do? Why do we go to church or give money away? Because we're supposed to or because we think God needs it? Do we honestly put on our best clothes for an hour once a week, stand and sit at all the right times, and sing all the appropriate songs for God's sake, or because it'll make us look better to the world around us? We're tired of all the empty rituals and routines. And so is God. God hates it when we call ourselves Christians but ignore all the things he really cares about. He hates it when we go through hollow religious routines out of some feeling of duty or obligation. God doesn't want the meaningless rituals. God wants our hearts.
The story of Clarence Wijewardena, who rewrote the flow of Sinhala music with use of the electric guitar in the 60s.
The film is set in 1521 Antwerp, in a Europe ravaged by religious wars, and during the early years of the Reformation. It tells the story of the twelve year old, Falko Voeten – a printer’s son. When Falko’s father, Klaas Voeten, a printer of forbidden literature, is caught by the Inquisition for printing a letter written by Maarten Luther; Falko is unwittingly propelled into helping his father and into searching for the letter. Threatened by the Inquisition but aided by Marieke, a Catholic orphan girl from the underground sewers, Falko is faced with a race against time if he is to save his father from being executed for heresy.
In early 1963, Toots Mondt and Vincent J. McMahon seceded from the governance of the NWA to form the WWWF. Shortly thereafter they would crown their champion and hang the fortune of their venture on him. That man will be your guide for a journey back to 1963 and the formative years of the WWWF up through 1969. Bruno Sammartino was selling out houses all across the northeast and was privy to all the inner workings of the company.
