Two ghosts walk along the Camino of Santiago.
Pau Nubiola
as Ghost
Santí Serra
as Ghost Rider (voice)
Pavel Lukiyanov
as Voice Ghost
Yuri Mykhaylychenko
as Voz Fantasma 2 (voice)
as Fantasma 2
Rosanna Walls
as El Fantasma de los 80
After witnessing a haunting in their hospital, two doctors become dangerously obsessed with obtaining scientific proof that ghosts exist.
A mentally disturbed man who roomed with the late Norman Bates at a psychiatric facility inherits the infamous Bates Motel after his death and attempts to fix it up as a respectable business.
A young woman is left stranded in an abandoned industrial building, bound by 16mm film. Meanwhile, an angel roams a highway.
Big dreams, big blunts, big rims, and big guns. It's time to get gangsta gangsta. Ninja and Yo Landi are wheelchair-bound lovers and real gangstas. They live in the outskirts of civilization, they shoot guns for fun, smoke massive joints, and sleep in the woods. They don't have any bling to show for their gangsta cred, but the world deserves to know who they are. They're tramps, and their wheels are starting to fall off. Ninja become despondent over their vagabond existence, but Yo Landi won't let him give up. What ensues is straight up gangsta mayhem, the realist of the real, true gangsta shit.
Tenmasou is a long-established inn atop a mountain overlooking the sea, in a town called Mitsuse that exists between heaven and earth. The inn is run by Nozomi Tenma, the proprietress. Her younger sister Kanae works as a dolphin trainer. Their mother Keiko is the inn's elder proprietress, who is still resentful of her ex-husband that deserted his wife and family.
Video letter directed by Anne-Marie Faux on the occasion of the 20th anniversary of the Côté Court Short Film Festival.
Doctor Mišić comes to the Jabučevački cacstle, a place known as haunted by ghosts and wraiths. He's stubborn supporter of common sense and logic, taking all assumptions about transcendent world and fourth dimension to be silly. However...
Returning home after their honeymoon, a couple find themselves haunted by a disembodied head seeking its missing body.
Frank Cross is a wildly successful television executive whose cold ambition and curmudgeonly nature has driven away the love of his life. But after firing a staff member on Christmas Eve, Frank is visited by a series of ghosts who give him a chance to re-evaluate his actions and right the wrongs of his past.
This independent film follows the actions and inner thoughts of four unusual individuals as they go about their lives in Tokyo, occasionally meeting up with one another. Their thoughts tend to focus on questions of death, existence, and the conflict of society against the individual. All of the action is performed silently, with narration dubbed over.
Beyond all human restraint lies one's lugubrious layers of paint.
Episodic journey of journalist Marcello who struggles to find his place in the world, torn between the allure of Rome's elite social scene and the stifling domesticity offered by his girlfriend, all the while searching for a way to become a serious writer.
Prometheus, on an Odyssean journey, crosses the Brooklyn Bridge in search of the characters of his imagination. After meeting the Muse, he proceeds to the "forest." There, under an apple tree, he communes with his selves, represented by celebrated personages from the New York "underground scene" who appear as modern correlatives to the figures of Greek mythology. The filmmaker, who narrates the situations with a translation of Aeschylus' Prometheus Bound, finds the personalities of his characters to have a timeless universality.
A young transgender woman takes a hike through the English countryside in an attempt to resolve her spiritual crisis - but an ancient evil strives to ensure that she never completes her journey.
Norman and Claire Spencer are a seemingly happily married couple who uncover a terrible secret… a secret so disturbing it threatens to destroy them.
After ending a very close relationship, Manuel falls into melancholy and begins to rethink his way of loving. Within his thoughts are the social problems that surround him. He realizes that with these comes a rethinking of what love is. An idea that we have been carrying for a long time: the idea that to love is to possess.
Ray Kinsella is an Iowa farmer who hears a mysterious voice telling him to turn his cornfield into a baseball diamond. He does, but the voice's directions don't stop -- even after the spirits of deceased ballplayers turn up to play.