One hundred years after the Haitian Revolution, the people of Haiti find themselves once again having to defend their liberty, this time against a powerful neighbor, the United States.
Reflecting on the legacy of Haitian revolutionary Toussaint L’Ouverture, "Ouvertures" follows a collective’s process of translating Édouard Glissant’s play Monsieur Toussaint from French to Creole.
This black-and-white film is a loving portrait of Santiago de Cuba and its people. It provides a view of Cuba as a picturesque country, the product of an earthy mix of black and criollo cultures. The film uses historical images which portray the end of the eighteenth century when Haitian slave owners fled with their slaves to Cuba after the Haitian Revolution.
Haitian history is presented through an explosion of colour, dance and music, as the country prepares for its legendary carnival.
Zombies are part of pop culture, but what are they? Where do they come from? To find real zombies we visit Haiti where Zombies are an integral part of the island's cultural and religious roots.
The Soul of Bossales is an immersion in the heart of popular Haitian culture whose spirituality and creativity have been forged by a surge of freedom and identity affirmation. Foukifoura, Édris, Charlotte or Ramoncite, “Bossales” characters with committed artistic and political acts, give us the gripping story of a very harsh reality: material and health precariousness, political violence, neo-colonialism.
This film chronicles the turbulent gang war and the spiraling violence happening on the ground in Haiti and attempts to cut through the hype surrounding Chérizier, the former police officer-turned-gang chieftain at the center of Haiti’s of it all. It offers a sobering look at the man behind the myths.
In 1791, in Haiti, Dutty Boukman presided over a Vodou ritual in Bois-Caïman that led to the creation of the first Black republic. Since then, rituals of transformation and artistic expression have been at the core of a thriving culture as the country faces oppression, poverty, and natural disasters. "Kite Zo A” (Leave the Bones) is a sensorial film about rituals in Haiti, from ancient to modern, made in collaboration with poets, dancers, musicians, fishermen, daredevil rollerbladers, and Vodou priests, set to poetry by Haitian author Wood-Jerry Gabriel.
1804 is a feature length documentary film about the untold history of the Haitian revolution
A young Boston lawyer, Albron Hamlin, goes to Haiti in 1802 to find Lydia Bailey, whose estate he must settle. The island is war-torn in the strife between Toussaing L'Overture, the black president, and the French who are trying to retake possession of the country. Hamlin finds Lydia and, against the background of war and rebellion, they fall in love while helping the Haitians against the French.
In 1925, during the occupation of Haiti, a U.S. Marine Corps sergeant was stationed in charge of the small island of La Gonave. He befriended the natives and was so popular that they named him King Faustin I and installed him as their ruler. He ruled the island for three years, then left and returned to make this documentary.
The Pierced Heart & The Machete is a vivid, unflinching exploration of two annual Vodou pilgrimages in Haiti. The first is for Èzili Danto, goddess of love, art and passion; worshipers from all over the world descend on the southwestern town of Ville-Bonheur to bathe in the sacred waterfall where Dantò resides. The second pilgrimage is for Dantòs' husband Ogoun, god of war, iron and healing. It takes place at the end of July in the northern town of Plaine du Nord, where practitioners bathe in a mud pool and make flamboyant sacrifices. This beautifully shot film offers disorienting yet illuminating glimpses of the contradictory and complementary aspects of these two lwa, the electrifying rites that honor them, and the intense music that accompanies these ecstatic and bloody ceremonies.
Set mainly in present day Dallas, Texas and Port-au-Prince, Haiti, this film features three main characters at three different stages of the same process. Supported by a nonprofit, these extremely tall teenagers come to the United States from Haiti using basketball as means to get an education and help their own country change.
In 1937, tens of thousands of Haitians and Dominicans of Haitian descent were exterminated by the Dominican army, on the basis of anti-black racism. Fast-forward to 2013, the Dominican Republic's Supreme Court stripped the citizenship of anyone with Haitian parents, retroactive to 1929, rendering more than 200,000 people stateless. Elena, the young protagonist of the film, and her family stand to lose their legal residency in the Dominican Republic if they don't manage to get their documents in time. Negotiating a mountain of opaque bureaucratic processes and a racist, hostile society around, Elena becomes the face of the struggle to remain in a country built on the labor of her father and forefathers.
In the slum of Cité Soleil, President Aristide's most loyal supporters were ruling as kings. The five major gang leaders were controlling heavily armed young men; the Chiméres. The Secret army of President Jean-Bertrand Aristide. "Ghosts of Cité Soleil" is a film about Billy and Haitian 2pac. Two brothers. Gang Leaders of the Chiméres.
This short film from the Perspective series highlights social and economic development in Haiti circa 1957. It depicts customs and traditions used to pass along the history of a people, and offers a look into their daily lives — lives that looks very different from their experiences today.
From the flickering screens of Hollywood horror, to the haunted cane fields of colonial Haiti, Black Zombie unearths the buried origins of the zombie, reclaiming it as a symbol of survival and spiritual resistance.
Special broadcast of Aimé Césaire's text, directed by Hervé Denis for the Cooperation and Cultural Action Mission of the French Embassy in Haiti.
In this FitzPatrick's Traveltalk short, a trip to Haiti serves as a portal into its history, mainly under 19th century ruler Henri Christophe.